The article examines the artistic-aesthetic and semantic features of linguocultural units in the prose of Togay Murad from anthropocentric and linguocultural perspectives. The analysis focuses on culturally marked lexical units, phraseological expressions, proverbs, ethnographic terms, kinship vocabulary and symbolic images found in the novel “Otamdan qolgan dalalar” and the writer’s short prose. The study shows that such units as land, field, father, mother, horse, wrestler, wedding, blessing, honor and homeland function not only as nominative words but also as linguocultural signs embodying historical memory, ethical norms, social experience and emotional evaluation. These units contribute to characterization, strengthen the national spirit of the text, reveal its socio-historical background and shape the writer’s individual style.

This article argues that the "social image" and "spiritual image" of a person are of great importance in the development of society in the formation of a national character in the transformation of mentality in the modernization of Uzbek society. Also, the spiritual image of a person is a set of spiritual characteristics that express a person’s inner world, moral qualities, beliefs, worldview, morality, conscience and attitude towards others. It is revealed that it is manifested in a person’s thoughts, words and deeds.

This article analyzes the economic essence of human resources and labor resources management, their theoretical and methodological foundations, and their distinguishing features. The approaches of classical and modern economic schools to these concepts are summarized, and the structural stages of the human resource management process are scientifically substantiated and systematized. The dynamics of labor resources and the employment market in the Republic of Uzbekistan in recent years are also analyzed based on official statistical data and visualized through tables and diagrams. The experience of human resource management in foreign countries was analyzed comparatively, and scientifically based recommendations were developed to improve this system in the context of the national economy.

This article analyzes the economic essence of human resources and labor resources management, their theoretical and methodological foundations, and their distinguishing features. The approaches of classical and modern economic schools to these concepts are summarized, and the structural stages of the human resource management process are scientifically substantiated and systematized. The dynamics of labor resources and the employment market in the Republic of Uzbekistan in recent years are also analyzed based on official statistical data and visualized through tables and diagrams. The experience of human resource management in foreign countries was analyzed comparatively, and scientifically based recommendations were developed to improve this system in the context of the national economy.

This article analyzes the economic essence of human resources and labor resources management, their theoretical and methodological foundations, and their distinguishing features. The approaches of classical and modern economic schools to these concepts are summarized, and the structural stages of the human resource management process are scientifically substantiated and systematized. The dynamics of labor resources and the employment market in the Republic of Uzbekistan in recent years are also analyzed based on official statistical data and visualized through tables and diagrams. The experience of human resource management in foreign countries was analyzed comparatively, and scientifically based recommendations were developed to improve this system in the context of the national economy.

This article analyzes the relationship between Being and humanity in Martin Heidegger's "Letter on Humanism." It explores the philosophical foundations of his critique of traditional humanism, the specific understanding of human essence, and the role of language as a space for the revelation of Being. It demonstrates that humanity is viewed not as the center of existence, but as one called to preserve the truth of Being. Hermeneutic and comparative philosophical methods are employed. The results demonstrate the relevance of Heidegger's ideas for contemporary understanding of human identity and spiritual values ​​in the context of global transformations. Keywords: Being, humanity, humanism, language, existence, Heidegger, philosophical anthropology.

This article analyzes the semantic, thematic and stylistic features of lexical Arabisms used in Alisher Navoi’s Sufi-biographical work “Nasoyim ul-muhabbat”. The study identifies the functions of Arabic borrowings in expressing religious and mystical concepts, moral and psychological qualities, symbolic color and light meanings, and bookish-scientific terminology. The findings demonstrate that Arabisms in the work operate not only as lexical borrowings but also as key linguistic means that reveal the ideological and aesthetic essence of the text, the Sufi worldview and the concept of the perfect human being. Descriptive, comparative, semantic and stylistic methods are used in the analysis.

This article contains a comparative analysis of two central anthropological concepts in the philosophy of Friedrich Nietzsche - the concepts of the ideal man and the last man. In the study, the issue of will, morality and values, and the attitude of people with one of these types to their own will are reflected in Nietzsche's views. While the self-defeating aspects of the ideal man, who lives by his values, are examined, the two are compared through the image of the last man, who lives aimlessly.

This article analyzes the formation and development of knowledge from the perspective of semiotic systematization. Knowledge is interpreted as a process through which information about the external world is transformed into a symbolic-cognitive construct by means of sensation, perception, experience, logical generalization, and social agreement. The article examines the emergence of signs, symbols, sounds, words, texts, and concepts, as well as the mechanisms by which they are transformed into knowledge, on the basis of naturalistic, conventional, anthropological, and cognitive approaches. It also distinguishes genetic, artificial, and social forms of knowledge and explains their role in human thought, experience, cultural relations, and the system of formal education.

This article explores the philosophical perspectives of Abu Ali Ibn Sina on logic. Drawing on his major works such as Kitab al-Shifa, Isharat wa Tanbihat, An-Najat, and Danishnama, the paper analyzes key concepts in logic, including definitions, judgments, inferences, syllogisms, proofs, dialectics, and rhetoric. It also highlights how Ibn Sina, influenced by Aristotle and Al-Farabi, developed and refined the science of logic.

Onomatopoeic words in Japanese constitute an independent lexical-semantic system consisting of five groups. One of the most fundamental features of onomatopoeic words in Japanese is the regular, systematic connection between phonetic form and meaning. This article examines the lexico-semantic structural features of onomatopoeic lexicon in Japanese, focusing on the categories of giongo (擬音語) and gitaigo (擬態語), analyzing their classification, phonosemantic isomorphism, and grammatical usage through concrete examples. The article demonstrates that Japanese possesses a uniquely developed onomatopoeic system compared to other world languages.

Twentieth-century philosophical anthropology emerged as a response to the crisis in human concepts during the rapid development of the natural and cultural sciences. This article examines the key ideas of one of the founders of this field, Helmut Plessner, centered on the concept of eccentric positionality as a fundamental characteristic of human existence.