At all stages of human history, people have tried to understand the Universe. He tried to study the essence of existence, the laws of its movement. We see that the stages of the formation of mythological, religious and scientific worldviews did not take place in a specific chronological sequence, but in most cases, if we consider them in the context of historicity, they develop one on the other. . For example, despite the fact that it is the 21st century, some elements of the mythological worldview are preserved. At the same time, the religious worldview develops in a spiral, sometimes in a strong and sometimes in a relatively weak form, manifesting itself as a way of understanding the world. The scientific approach to understanding the world, which is an integral part of the philosophical worldview, has undergone great changes, and in some cases, the owners of mythological and religious worldviews use modern scientific achievements to prove their irrational conclusions. If we take into account that all these processes take place a thousand years after the creation of Yusuf Khos Hajib, then we can understand how relevant and innovative the scientist’s views on the phenomenon of enlightenment and knowledge were even for his time.

This article contains comments on the moral treatises of “Sheikh al-rais” – Abu Ali ibn Sina, who lived and worked in Transoxiana. Also is analyzed the importance of wisdom in the spiritual maturity of a person, which is presented in such treatises of the thinker as “Tadbiru-l-manzil”, “Risola fi-l-akhlok”.

This article presents proposals, opinions and conclusions regarding the strategic goals set for the development of our country in today’s globalization and integration period, their importance and implementation mechanisms. Scientific views on the relevance and essence of the Development Strategy for 2022-2026 are presented.

In our modern society, the role of the individual becomes increasingly innovative in the process of social development. People exhibit different levels of social activity at different stages of history. The following research is dedicated to social activity and its connections to society. This connecting link allows for understanding the individual, observing reality, and introspection. An important and relevant topic in our time is the social activity of urban and rural agriculture.

The article analyzes the fact that the creation of society, which is the fruit of social relations, saved people from primitive times, and that the creation of society played an important role in the strengthening of the position of communication in people's lifestyle, the emergence of the need for transportation and its further development.

The article is devoted to the comments of Abu Ali ibn Miskawayh, one of the great thinkers who left a bright mark in the history of the socio-philosophical thinking of the Muslim East, in his work "Tahzibul-Akhlaq" on the topic of moral education, collective solidarity and mutual love.

In our article we are talking about the will and its power in the philosophy of Aurobindo Ghosh, which provides the higher consciousness of man, as well as free will. We have also explained that the true self is a divine entity that interprets human nature. At the same time, the supernatural ability of man lies in the fact that he has passed from the subconscious to perfection, and that the new spiritual power is the true path of man to perfection, true happiness and the law of life.

This article focuses on the socio-political and spiritual situation in Turkestan in the beginning of the XXth century, historical conditions, the enlightenment movement, Jadidism, and the spiritual foundations of the freedom struggle against colonialism.

The article describes in detail the history of the emergence, causes, essence and consequences of the phenomenon of marginalization. Its influence on the life of society is considered in the context of modern globalization. In the context of integration in the socio-cultural sphere in the world, there was talk about the negative consequences of spiritual marginalization, which leads to the collapse of the spirituality of young people and influence through the media.

The article is devoted to the methodological problems of studying digital social reality and digital everyday life. In modern society, digital technologies mediate the whole complex of social relations, linking the state, organizations, individuals into the most complex technical object. The new technological paradigm, integrating convergent technologies, will radically transform the landscape of human physicality, everyday life and creativity. The transition to the Internet of Things and the practice of human self-improvement become a challenge for anthropological methods of determining the essence and boundaries of the human. Using new digital technologies for everyday problems, individuals in a digital society routinely use the former, expanding and modifying the range of their applicability, laid down by the developer, through the accumulation and distribution of social experience, overcoming technological alienation.

What is the place and role of a woman in society? Humanity has been searching for an answer to this question for thousands of years. In today’s time of technological progress and great discoveries, this issue is becoming more urgent and acute. According to the United Nations, the problem of the status and role of women in society is second only to environmental and economic issues.