In the article, the author analyzes the transformation of value objects in the process of generational change in the conditions of social relations in society using the example of “prayers”, which are part of folklore in the cultural space. For all eras, a specific value object is manifested, and its variability or continuity necessarily depends on the existing socio-political and cultural characteristics. The lack of a reliable source or database at all times requires the researcher to search for specific methodological approaches. In determining the transformation of value objects in an information society, a specific approach, which has not been paid much attention to in local sociological studies, namely, the factors influencing the worldview of values in “prayers”, were analyzed. In the future, the importance of this approach may play a special role in expressing theoretical and methodological approaches in cultural anthropology and sociology of religion.

This article presents a philosophical and irfani study of the essence and significance of trials and tribulations in human life, based on the tafsir "Kashf al-Asrar" by Abulfazl Maybudi. In Islamic irfan, trials and tribulations are considered essential stages of the soul's purification, strengthening of knowledge, and attainment of spiritual perfection. The author, drawing on Maybudi's teachings, shows that trials are not only tests of patience and endurance but also means of achieving true knowledge, divine love, and fana (annihilation) in the will of the Almighty. Tribulations are interpreted as hidden divine gifts that guide a person from superficial perception toward a deeper understanding of existence and inner mission. The article systematically and deeply reveals the impact of trials on self-knowledge, the strengthening of willpower, and the development of a person's spiritual journey.

At a time when science occupies an important place in the development of world countries, an in-depth study and research of the scientific heritage of historical thinkers is becoming relevant. What is happening at different points of the world, moreover, is manifested in the need to form a strong immunity in young people by deep absorption of Science against the emerging spiritual and spiritual threats, following the violent transformation of globalization. Therefore, on the basis of philosophical anthropology, the great thinker of the East, Abu Nasr Forobi, it is assumed to use such views as man, morality, justice, happiness, humanity, peace and enlightenment.

The historical experience of the East and the West, the traditions of conducting sharp philosophical debates, the traditions of philosophical debates, and values are extremely important. Using Erich Fromm's and Farobi's scientific activities, rich, cultural and spiritual heritage in depth, it is important to use them to build a civil society in our country, to improve spiritual life, and first of all, to educate the young generation into a well-rounded generation. studying the cultural heritage and high spiritual values of our people deeply and comprehensively, inculcating them in the mind of every person living in our Republic, especially educating the young generation to be spiritually mature and selfless people is one of the most urgent problems today. To increase the spiritual and professional potential of the leading personnel by studying and applying the works of Erich Fromm and Farobiy, to educate them in the spirit of patriotism, diligence and patriotism. In particular, the spiritual heritage of scholars is of incomparable importance in protecting young people from vices alien to the way of life and spirituality of our people.

In this article, the great Eastern thinker Abu Ali ibn Sina's rare works highlight the issues of human perfection, culture and raising philosophical reasoning. Today's reforms in the field of education encourage the creativity of our forefathers to be deeply researched in every way and raise the weight of our national spiritual values. In particular, the philosophical heritage of Abu Ali ibn Sina is multifaceted, and their comparative study is of great importance in the current historical stages when the foundations of civil society are being created.

The article is devoted to the comments of Abu Ali ibn Miskawayh, one of the great thinkers who left a bright mark in the history of the socio-philosophical thinking of the Muslim East, in his work "Tahzibul-Akhlaq" on the topic of moral education, collective solidarity and mutual love.

In our article we are talking about the will and its power in the philosophy of Aurobindo Ghosh, which provides the higher consciousness of man, as well as free will. We have also explained that the true self is a divine entity that interprets human nature. At the same time, the supernatural ability of man lies in the fact that he has passed from the subconscious to perfection, and that the new spiritual power is the true path of man to perfection, true happiness and the law of life.