The article substantiates the processes of forming ecological awareness and culture in modern society, the introduction of new approaches to the development of ecological culture, the use of modern methods and tools, as well as the importance of coordinating actions at global and local levels. The article also identifies modern mechanisms and prospects for the development of ecological culture.

This article provides a hermeneutic analysis of the fact that Ibn Miskawayh's views reflected both practical and theoretical parts of the new Platonism. This work, written in Persian and Arabic, is based on the first source.

This article presents a philosophical and irfani study of the essence and significance of trials and tribulations in human life, based on the tafsir "Kashf al-Asrar" by Abulfazl Maybudi. In Islamic irfan, trials and tribulations are considered essential stages of the soul's purification, strengthening of knowledge, and attainment of spiritual perfection. The author, drawing on Maybudi's teachings, shows that trials are not only tests of patience and endurance but also means of achieving true knowledge, divine love, and fana (annihilation) in the will of the Almighty. Tribulations are interpreted as hidden divine gifts that guide a person from superficial perception toward a deeper understanding of existence and inner mission. The article systematically and deeply reveals the impact of trials on self-knowledge, the strengthening of willpower, and the development of a person's spiritual journey.

The article examines the socio-philosophical foundations of social justice and inclusive development as key components of the sustainable development concept. Special attention is paid to the philosophical understanding of social justice in the context of global challenges and its implementation in Uzbekistan's development strategy. The research analyzes the relationship between sustainable development goals and principles of social justice, inclusivity, and equity. The study reveals that achieving sustainable development requires not only economic growth but also equitable distribution of resources, opportunities, and benefits among all segments of society. The Uzbekistan experience demonstrates an original approach to integrating social justice principles with national values and modernization processes.

This article analyzes the achievements of contemporary German ecophilosophy, in which the need to fundamentally reconsider humanity's relationship to nature in the context of the global ecological crisis led to the formation of the field of ecophilosophy as an independent and significant direction. Especially since the second half of the 20th century, environmental problems arising as a result of the impact of human activity on nature have led to the unification of philosophical thinking around the category of ecological responsibility. The concept of ecological responsibility has become a concept of not only theoretical, but also practical and praxeological importance. In this regard, German ecophilosophy occupies a special place, since in it ecological responsibility is deeply studied not only from a theoretical and axiological, but also from a praxeological aspect.

This article covers the attitude of philosophers during the medieval eastern Awakening and Western Renaissance to the phenomenon of morality. Within the framework of the Islamic Enlightenment formed between the 9th and 12th centuries, such great thinkers as Abu Nasr Farabi, Ibn Sina, Ibn Rushd and al–Ghazzali studied the topic of morality not only from a religious-philosophical point of view, but also from a social, political and pedagogical point of view. The Western Renaissance, on the other hand, brought moral concepts to a new level throughout Europe through the enlightened revolution that began in Italy in the 14th and 16th centuries. Thinkers such as Thomas Aquinas, Dante Alighieri, Erazm Rotterdam, and Nicollo Machiavelli interpreted Ethics in different directions in the process of moving from religious thought to a secular worldview. The article will conduct a comparative analysis of the similarities and differences of the two periods and highlight the harmony of the phenomenon of morality with Dionate, political events, cultural development and science. As a result, the modern relevance of this heritage, which was formed during the medieval eastern Awakening and the Western Renaissance, is also shown.

This article discusses the specifics of the conceptual principles of reforms in the field of property and entrepreneurship at a new stage of the country's development. The socio-economic development strategy being implemented in Uzbekistan is attracting local and foreign investments and achieving strong development of the property sector by creating a favorable business and investment climate.

This article examines the importance of Abu Nasr Al-Farabi's scientific and philosophical heritage in the upbringing of a well-rounded individual today, the fact that Al-Farabi's life gave priority to human intelligence in his scientific and philosophical views, the scientist's views on the anatomical, physiological and psychological characteristics of man, as well as the biological foundations of his cultural and social activities. Al-Farabi's recognition of man as the most perfect and mature end of world development, and the need to educate and train a person in his works are analyzed.

At a time when science occupies an important place in the development of world countries, an in-depth study and research of the scientific heritage of historical thinkers is becoming relevant. What is happening at different points of the world, moreover, is manifested in the need to form a strong immunity in young people by deep absorption of Science against the emerging spiritual and spiritual threats, following the violent transformation of globalization. Therefore, on the basis of philosophical anthropology, the great thinker of the East, Abu Nasr Forobi, it is assumed to use such views as man, morality, justice, happiness, humanity, peace and enlightenment.

The article scientifically substantiates important aspects of protecting young people from the aggression of destructive information in the context of globalization. Globalization is a process of worldwide economic, political, cultural integration and unification (convergence). The main features are the international division of labor, free movement of capital, labor and production resources, standardization of legislation, economic and technological processes, as well as integration and rapprochement of cultures of different countries. This is an objective process of a systemic nature, covering all spheres of society. It is important to protect young people from any information attacks.

Existentialism, which has had its influence in the history of world philosophy and the development of human thought, especially the French existential philosophy, has a philosophical analysis of human freedom, responsibility, free will, existence between life and death, and the essence of existence. is significant with its unique approach. In this, Jean-Paul Sartre's philosophical conceptual expression of the problem of man and his existence not only attracted the attention of intellectuals of the society who directly witnessed the socio-political crisis that occurred in his time, but is also relevant in the philosophical understanding of modern socio-political problems. The article discusses the humanitarian aspects of Jean-Paul Sartre's existential philosophy.

The historical experience of the East and the West, the traditions of conducting sharp philosophical debates, the traditions of philosophical debates, and values are extremely important. Using Erich Fromm's and Farobi's scientific activities, rich, cultural and spiritual heritage in depth, it is important to use them to build a civil society in our country, to improve spiritual life, and first of all, to educate the young generation into a well-rounded generation. studying the cultural heritage and high spiritual values of our people deeply and comprehensively, inculcating them in the mind of every person living in our Republic, especially educating the young generation to be spiritually mature and selfless people is one of the most urgent problems today. To increase the spiritual and professional potential of the leading personnel by studying and applying the works of Erich Fromm and Farobiy, to educate them in the spirit of patriotism, diligence and patriotism. In particular, the spiritual heritage of scholars is of incomparable importance in protecting young people from vices alien to the way of life and spirituality of our people.