At all stages of human history, people have tried to understand the Universe. He tried to study the essence of existence, the laws of its movement. We see that the stages of the formation of mythological, religious and scientific worldviews did not take place in a specific chronological sequence, but in most cases, if we consider them in the context of historicity, they develop one on the other. . For example, despite the fact that it is the 21st century, some elements of the mythological worldview are preserved. At the same time, the religious worldview develops in a spiral, sometimes in a strong and sometimes in a relatively weak form, manifesting itself as a way of understanding the world. The scientific approach to understanding the world, which is an integral part of the philosophical worldview, has undergone great changes, and in some cases, the owners of mythological and religious worldviews use modern scientific achievements to prove their irrational conclusions. If we take into account that all these processes take place a thousand years after the creation of Yusuf Khos Hajib, then we can understand how relevant and innovative the scientist’s views on the phenomenon of enlightenment and knowledge were even for his time.

In our modern society, the role of the individual becomes increasingly innovative in the process of social development. People exhibit different levels of social activity at different stages of history. The following research is dedicated to social activity and its connections to society. This connecting link allows for understanding the individual, observing reality, and introspection. An important and relevant topic in our time is the social activity of urban and rural agriculture.

This scientific article explores the influence of modern technologies and social networks on the formation of youth. With the development of digital communications and the availability of mobile devices, young people are faced with new challenges and opportunities in their social, cultural and educational lives. The article examines the impact of modern technology on youth, both positive and negative, and offers prospects for future research and development in this area.

The article talks about the great representatives of Termiz with beautiful castles, along with the cultural environment, history, representatives of the literary environment of Termiz, the lives of thinkers who created in different directions, the names of those who carried out scientific and literary activities with Termizism and Termizism ratio. Along with this, the researches conducted on the history and literary environment of Termiz are listed, and the works of Termizologists are briefly analyzed. In particular, scientific comments are made about the life and legacy of Muhammad Salih Kashfi Termizi, who was originally from the Sayyids of Termizi, who created with the influence of Termizi. The influence of the representatives of Termiz's literary environment on the growth of a poet like Kashfiy Termizi is shown on a scientific basis.

The article is devoted to the methodological problems of studying digital social reality and digital everyday life. In modern society, digital technologies mediate the whole complex of social relations, linking the state, organizations, individuals into the most complex technical object. The new technological paradigm, integrating convergent technologies, will radically transform the landscape of human physicality, everyday life and creativity. The transition to the Internet of Things and the practice of human self-improvement become a challenge for anthropological methods of determining the essence and boundaries of the human. Using new digital technologies for everyday problems, individuals in a digital society routinely use the former, expanding and modifying the range of their applicability, laid down by the developer, through the accumulation and distribution of social experience, overcoming technological alienation.