This article examines the role of Russian personal names in shaping the image of individuals and society. Personal names are analyzed not only as a means of personal identification but also as an important linguistic and cultural element reflecting social status, national identity, cultural values, and historical era. The paper examines the origins of Russian anthroponyms, their semantic features, and their functional role in fiction. Particular attention is paid to the importance of names in revealing a person's character, defining the social environment, and conveying social relations. The conclusion is that Russian personal names are an important factor demonstrating the relationship between language and society.

In the article, the author analyzes the transformation of value objects in the process of generational change in the conditions of social relations in society using the example of “prayers”, which are part of folklore in the cultural space. For all eras, a specific value object is manifested, and its variability or continuity necessarily depends on the existing socio-political and cultural characteristics. The lack of a reliable source or database at all times requires the researcher to search for specific methodological approaches. In determining the transformation of value objects in an information society, a specific approach, which has not been paid much attention to in local sociological studies, namely, the factors influencing the worldview of values in “prayers”, were analyzed. In the future, the importance of this approach may play a special role in expressing theoretical and methodological approaches in cultural anthropology and sociology of religion.

State Security of Uzbekistan: Challenges and Prospects amid Global Transformations. State security in Uzbekistan is analyzed as a cornerstone of national sovereignty and development. In an era of globalization, the country encounters a spectrum of threats ranging from international terrorism and transnational crime to cyber vulnerabilities and geopolitical instability. This article identifies the key challenges to Uzbekistan’s state security, examines their causes and implications, and suggests avenues for strengthening national security mechanisms. Emphasis is placed on the role of civil society, the evolution of the legal framework, and the need for cooperative relations with international partners. Drawing on historical context and current trends, the paper articulates a strategic outlook for developing a resilient and adaptive security system. It advocates a comprehensive approach that integrates legal, social, and technological measures while upholding human rights and promoting sustainable development.

This article analyzes the achievements of contemporary German ecophilosophy, in which the need to fundamentally reconsider humanity's relationship to nature in the context of the global ecological crisis led to the formation of the field of ecophilosophy as an independent and significant direction. Especially since the second half of the 20th century, environmental problems arising as a result of the impact of human activity on nature have led to the unification of philosophical thinking around the category of ecological responsibility. The concept of ecological responsibility has become a concept of not only theoretical, but also practical and praxeological importance. In this regard, German ecophilosophy occupies a special place, since in it ecological responsibility is deeply studied not only from a theoretical and axiological, but also from a praxeological aspect.

In recent years, social partnership, that is, cooperation between civil society and the state, has taken an important place in modern public administration. This cooperation is one of the main tools for jointly solving socio-economic problems, assisting in the implementation of the social functions of the state, and strengthening civil society. Uzbekistan is also developing its experience in this direction. This article discusses the theoretical foundations, forms, advantages, problems, and the current situation of social partnership in Uzbekistan.

This article explores the multifaceted transformation of personal culture within the evolving framework of the information society. It analyzes how globalization, digital technologies, and mediated communication reshape individual identity, interpersonal relationships, and local cultural traditions. While digital connectivity facilitates cross-cultural exchange and global awareness, it also poses risks such as cultural homogenization, identity fragmentation, and ethical dilemmas, including privacy erosion and cultural appropriation. Drawing upon contemporary sociological and philosophical perspectives, the study emphasizes the paradoxical nature of cultural change in digital environments—offering unprecedented opportunities for self-expression and diversity, yet simultaneously undermining authentic cultural continuity. The paper calls for a critical reassessment of ethical engagement, digital literacy, and cultural preservation strategies in response to these shifting paradigms.

This article discusses effective methods and technologies for forming innovative thinking in the worldview of young people, as well as important views and approaches to the need to revolutionize the minds of young people today and humanize their worldview.

At a time when science occupies an important place in the development of world countries, an in-depth study and research of the scientific heritage of historical thinkers is becoming relevant. What is happening at different points of the world, moreover, is manifested in the need to form a strong immunity in young people by deep absorption of Science against the emerging spiritual and spiritual threats, following the violent transformation of globalization. Therefore, on the basis of philosophical anthropology, the great thinker of the East, Abu Nasr Forobi, it is assumed to use such views as man, morality, justice, happiness, humanity, peace and enlightenment.

This article analyzes the main features of postmodern society, including its emergence, the nature of changes, as well as the social, economic, cultural and political aspects of these changes. Attention is paid to the following main characteristics of postmodern society: information society, individualism, diversity, fragmentation, acceptance of the relativity of reality, rejection of traditional systems and devices. Comments are also given on the impact of these changes on modern society and their future prospects.

The article scientifically substantiates the role of the heritage of scientists as a national value in the education of the youth of the Third Renaissance of New Uzbekistan. In the context of globalization, it is difficult to achieve effective results in the educational process without strengthening national and spiritual values in the minds of young people. In order to prepare a new generation of personnel capable of solving complex and large-scale tasks of modernizing our country and building a modern society, it is necessary, first of all, to strengthen their moral character and moral education. This will always be the most important direction of our activities.

In this article, the analysis of the dynamics and main directions of spiritual and cultural reforms carried out in Uzbekistan and today, the choice of the path of development of spiritual and cultural reforms as the right path finds its practical confirmation. Reforms based on ensuring the stability of socio-political and economic reforms in society as a result of spiritual and cultural updates. the mention is scientifically revealed.

The article examines the ideas of one of the ancient philosophers, Plato, about the concept of freedom. The dynamics of freedom in ancient Greek society is considered. It is shown that freedom is related to the law and the state. The negative aspects of freedom are interpreted. Many studies show that it is not possible to define the concept of freedom in one way, its first interpretations go back to antiquity and can be taken as the basis of all points of view. In the research presented in this article, the societies that do not belong to the ideal state in Plato's socio-political views were considered one by one. As a result of the analysis, it was learned that freedom is condemned as a vice in this society.