This article examines the reproduction of Orientalist narratives in British media discourse and political rhetoric in the post-Brexit era. Drawing upon Edward Said’s theory of Orientalism, the study analyzes the mechanisms through which the image of the “Other” is constructed in contemporary British media and political communication. Particular attention is devoted to migration issues, international security, and the transformation of the United Kingdom’s foreign policy identity following its withdrawal from the European Union. The research employs discourse analysis, comparative analysis, and a postcolonial theoretical framework. The findings demonstrate that despite significant changes in official foreign policy rhetoric, Orientalist representations continue to exert considerable influence on public perceptions and the construction of British foreign policy identity.

This article examines the importance of Abu Nasr Al-Farabi's scientific and philosophical heritage in the upbringing of a well-rounded individual today, the fact that Al-Farabi's life gave priority to human intelligence in his scientific and philosophical views, the scientist's views on the anatomical, physiological and psychological characteristics of man, as well as the biological foundations of his cultural and social activities. Al-Farabi's recognition of man as the most perfect and mature end of world development, and the need to educate and train a person in his works are analyzed.