This article analyzes the philosophical views of the great thinker Abu Nasr Al-Farabi on justice, morality and social harmony. Based on Al-Farabi's work "The Virtuous City of People", his doctrine of an ideal society, principles of justice, moral virtues and ways to achieve social harmony are studied. The significance and relevance of Al-Farabi's ideas today are also considered.

This article covers the attitude of philosophers during the medieval eastern Awakening and Western Renaissance to the phenomenon of morality. Within the framework of the Islamic Enlightenment formed between the 9th and 12th centuries, such great thinkers as Abu Nasr Farabi, Ibn Sina, Ibn Rushd and al–Ghazzali studied the topic of morality not only from a religious-philosophical point of view, but also from a social, political and pedagogical point of view. The Western Renaissance, on the other hand, brought moral concepts to a new level throughout Europe through the enlightened revolution that began in Italy in the 14th and 16th centuries. Thinkers such as Thomas Aquinas, Dante Alighieri, Erazm Rotterdam, and Nicollo Machiavelli interpreted Ethics in different directions in the process of moving from religious thought to a secular worldview. The article will conduct a comparative analysis of the similarities and differences of the two periods and highlight the harmony of the phenomenon of morality with Dionate, political events, cultural development and science. As a result, the modern relevance of this heritage, which was formed during the medieval eastern Awakening and the Western Renaissance, is also shown.

This article examines the importance of Abu Nasr Al-Farabi's scientific and philosophical heritage in the upbringing of a well-rounded individual today, the fact that Al-Farabi's life gave priority to human intelligence in his scientific and philosophical views, the scientist's views on the anatomical, physiological and psychological characteristics of man, as well as the biological foundations of his cultural and social activities. Al-Farabi's recognition of man as the most perfect and mature end of world development, and the need to educate and train a person in his works are analyzed.

Nowadays, in the rapidly developing world of the Internet, the problems associated with the organization and management of the destructive forces of mass protests in the country are easily solved. The appearance of a “flash mob” of public protest is a very important factor in the organization of such cases. This article discusses the concept of "flash mob", its unpleasant consequences for society, preventive measures to prevent it.

At all stages of human history, people have tried to understand the Universe. He tried to study the essence of existence, the laws of its movement. We see that the stages of the formation of mythological, religious and scientific worldviews did not take place in a specific chronological sequence, but in most cases, if we consider them in the context of historicity, they develop one on the other. . For example, despite the fact that it is the 21st century, some elements of the mythological worldview are preserved. At the same time, the religious worldview develops in a spiral, sometimes in a strong and sometimes in a relatively weak form, manifesting itself as a way of understanding the world. The scientific approach to understanding the world, which is an integral part of the philosophical worldview, has undergone great changes, and in some cases, the owners of mythological and religious worldviews use modern scientific achievements to prove their irrational conclusions. If we take into account that all these processes take place a thousand years after the creation of Yusuf Khos Hajib, then we can understand how relevant and innovative the scientist’s views on the phenomenon of enlightenment and knowledge were even for his time.

This article talks about the image of snakes and dragons, which are important among the images expressed in thousands of seals and amulets found during archaeological excavations in the area of Ancient Bactria, especially in Northern Afghanistan, and about the different mythological concepts between these images.

The article is devoted to the methodological problems of studying digital social reality and digital everyday life. In modern society, digital technologies mediate the whole complex of social relations, linking the state, organizations, individuals into the most complex technical object. The new technological paradigm, integrating convergent technologies, will radically transform the landscape of human physicality, everyday life and creativity. The transition to the Internet of Things and the practice of human self-improvement become a challenge for anthropological methods of determining the essence and boundaries of the human. Using new digital technologies for everyday problems, individuals in a digital society routinely use the former, expanding and modifying the range of their applicability, laid down by the developer, through the accumulation and distribution of social experience, overcoming technological alienation.

The following article is devoted to the concept of existence from the perspective of Martin Heidegger’s philosophy. Existence is the central category of existential philosophy

The article deals with the basic features of philosophy Aristotel’s nature, on the basis of which nature philosophical studies of progressive thinkers of the East have been formed and got their further development. General peculiarities views of Aristotel and some thinkers of the East like Al-Kindi, Farabi, Beryni, Ibn Sina and ets. are being analized.