At all stages of human history, people have tried to understand the Universe. He tried to study the essence of existence, the laws of its movement. We see that the stages of the formation of mythological, religious and scientific worldviews did not take place in a specific chronological sequence, but in most cases, if we consider them in the context of historicity, they develop one on the other. . For example, despite the fact that it is the 21st century, some elements of the mythological worldview are preserved. At the same time, the religious worldview develops in a spiral, sometimes in a strong and sometimes in a relatively weak form, manifesting itself as a way of understanding the world. The scientific approach to understanding the world, which is an integral part of the philosophical worldview, has undergone great changes, and in some cases, the owners of mythological and religious worldviews use modern scientific achievements to prove their irrational conclusions. If we take into account that all these processes take place a thousand years after the creation of Yusuf Khos Hajib, then we can understand how relevant and innovative the scientist’s views on the phenomenon of enlightenment and knowledge were even for his time.

This article contains comments on the moral treatises of “Sheikh al-rais” – Abu Ali ibn Sina, who lived and worked in Transoxiana. Also is analyzed the importance of wisdom in the spiritual maturity of a person, which is presented in such treatises of the thinker as “Tadbiru-l-manzil”, “Risola fi-l-akhlok”.

It should be noted that the masterpieces of spirituality and culture of Alisher Navoi are recognized not only by our people, but also by the peoples of the world. Issues of education, morality, and decency occupy the main place in the work of Alisher Navoi. In his opinion, it is important to raise the younger generation as humane, educated people with the best qualities. It emphasizes that education plays a leading role in this and is the pinnacle of education.