The article discusses the specific features of religiosity and secularism, the function of religion as a means of ensuring spiritual and moral harmony, and the ideological function of religion in ensuring the harmony of interests in the system of relations between religion, society, and the state, as well as its ability to organize and unite large social groups.

This article covers the attitude of philosophers during the medieval eastern Awakening and Western Renaissance to the phenomenon of morality. Within the framework of the Islamic Enlightenment formed between the 9th and 12th centuries, such great thinkers as Abu Nasr Farabi, Ibn Sina, Ibn Rushd and al–Ghazzali studied the topic of morality not only from a religious-philosophical point of view, but also from a social, political and pedagogical point of view. The Western Renaissance, on the other hand, brought moral concepts to a new level throughout Europe through the enlightened revolution that began in Italy in the 14th and 16th centuries. Thinkers such as Thomas Aquinas, Dante Alighieri, Erazm Rotterdam, and Nicollo Machiavelli interpreted Ethics in different directions in the process of moving from religious thought to a secular worldview. The article will conduct a comparative analysis of the similarities and differences of the two periods and highlight the harmony of the phenomenon of morality with Dionate, political events, cultural development and science. As a result, the modern relevance of this heritage, which was formed during the medieval eastern Awakening and the Western Renaissance, is also shown.

This article presents opinions on the structure and themes of the work "Ishorotul Marom" by the scientist Bayazizada Ahmad Hanafi Bosnavi, who lived in the Ottoman state in the 17th century. Also, the importance of this work in refuting various heresies is revealed on the basis of reliable evidence.

It is well known that dialects and dialects differ between related and non-related languages. Studying the dialectal features of stable religious units serves to more broadly define the common and specific aspects between the two languages.

This article describes the issues of religious tolerance, inter-religious relations, legal basis of religious relations, attitude to religious values, freedom of conscience and religious beliefs.

This article highlights the issues related to the relations between religion and language. This connection explore the intricate relationship between religion and language, examining how these two fundamental aspects of human civilization influence and shape each other. Language serves as a vehicle for religious expression, allowing individuals and communities to articulate their beliefs, rituals, and spiritual experiences. It also plays a significant role in shaping religious identity by developing distinct terminologies, idioms, and expressions unique to each faith. Moreover, language influences the interpretation and understanding of religious texts. In multicultural and multilingual societies, language becomes crucial for interfaith dialogue, fostering tolerance and cooperation among diverse religious communities.